Matthew 24:32-35 “Jesus’ Parable of the Fig Tree Biblically Explained”

Meaning of the Budding Fig Tree Parable

Bible Study Guide (Olivet Discourse – End Times Series)

Among all the prophetic words Jesus spoke in the Olivet Discourse, few are as concentrated with meaning for our generation as Matthew 24:32–35. In just four verses, He gives a prophetic key that unlocks the timing of the end-times season—the parable of the fig tree.

A fig tree in Jerusalem.

This is not an abstract teaching. It is a sign unfolding before our eyes. The rebirth of Israel, the convergence of global upheavals, and the rapid fulfillment of prophetic events confirm that His words are more relevant today than ever. These verses call us not just to study prophecy and share it, but to live ready, because the One who spoke them is already at the door.

“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it is near, right at the door.” (Matthew 24:32-33)

But beware! Do not be deterred from your faith. There will be scoffers even in your own family. The apostle Peter warned us of this two thousand years ago.

“Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. (2 Peter 3:3-5)

Do not bend or fold. But remain faithful to the end.

Meaning of the Fig Tree Parable and Israel in Scripture

(Verse 32) Throughout the Old Testament, the fig tree is often used as a symbol of the physical nature of the nation of Israel. In similar fashion, the olive tree is often used as a symbol of the spiritual nature of the nation of Israel. But for this passage, we’ll only be exploring the fig tree.

Through the prophet Jeremiah, God laments that there are “no grapes on the vine, nor figs on the fig tree,” signifying spiritual barrenness in His people.

“I will take away their harvest,
declares the Lord.
There will be no grapes on the vine.
There will be no figs on the tree,
and their leaves will wither.
What I have given them
will be taken from them.” (Jeremiah 8:13)

Through the prophet Hosea, God compares Israel to “the first fruit on the fig tree in its first season,” highlighting the nation’s early promise and later unfaithfulness.

“When I found Israel,
it was like finding grapes in the desert;
when I saw your ancestors,
it was like seeing the early fruit on the fig tree.” (Hosea 9:10)

In the book of Joel, the fig tree’s destruction is tied to Israel’s judgment.

“A nation has invaded my land,
a mighty army without number;
it has the teeth of a lion,
the fangs of a lioness.
7 It has laid waste my vines
and ruined my fig trees.
It has stripped off their bark
and thrown it away,
leaving their branches white.” (Joel 1:6-7)

In the first century, Jewish listeners would have understood instantly that a fig tree often symbolized the state of their nation. Jesus draws on a simple agricultural truth—when a fig tree begins to sprout tender leaves, you know the warmer season is approaching.

Meaning: the fig tree symbolizes the nation of Israel. The “tender branch” and new leaves symbolizes the rebirth of Israel in 1948—a sign the prophetic “season” of the end is at hand. It has been more than 75 years since Israel sprouted into a nation.

Just as farmers read the signs of nature, believers must discern the prophetic signs and recognize their significance.

Jesus and the Cursed Fig Tree vs. Parable of the Fig Tree

In Mark 11:12–14, 20–21 and Matthew 21:18–20, Jesus cursed a barren fig tree. This was not an impulsive act but a prophetic sign. The tree had leaves—outward appearance of life—but no fruit. It’s physical appearance represented Israel’s internal spiritual condition: full of religious activity, but lacking the true fruit of repentance and faith in Messiah. Soon afterward, in A.D. 70, Jerusalem was destroyed, and Israel entered another long period of dispersion.

The Fig Tree in the End-Times Context

When Jesus says, “Learn this parable from the fig tree”, He points to something observable in the natural world that parallels a prophetic reality. Just as new leaves on a fig tree announce that summer is near, the “budding” of the fig tree in prophetic terms signals that His return is near.

The “budding” is Israel’s miraculous rebirth as a nation in 1948 after nearly 2,000 years of exile—a fulfillment of prophecies like Ezekiel 37 (the valley of dry bones) and Isaiah 66:8 (“Can a nation be born in a day?”). Israel’s national restoration is not just another event—it’s the prophetic clock ticking toward the final countdown.

Israel is back in their land and prospering, even in the midst of a war on seven fronts. Add to that the convergence of all end times signs and the time is ripe for the imminent rapture and the start of the earth’s worst days (Tribulation).

In fact, Jesus taught about this in His Olivet Discourse. We stated that when these events begin to occur and converge, they will grow in frequency and intensity, similar to birth pains as we approach these last days.

“…but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.” (Matthew 24:6-8)

Convergence of Signs – Our Urgent Hour

(Verse 33) “All these things”: Not just Israel’s restoration, but the full convergence—wars, earthquakes, global unrest, moral collapse, falling away from the faith, deception, lawlessness, cold hearts and nations in chaos.

Jesus says, “When you see all these things…”—not just one or two, but a convergence. In our generation we see:

  • Israel restored to her land and thriving.
  • Increasing global deception, especially through AI.
  • Increasing wars and rumors of wars (Matthew 24:6).
  • Earthquakes, famines, pestilences, and other global disasters intensifying (Matthew 24:7).
  • Global lawlessness, moral decay, and cold hearts (Matthew 24:12).
  • Evil rising like high tide in the midst of a storm.

These are not scattered throughout history—they are converging now, like storm clouds gathering before the downpour. These are warnings.

“At the doors”: The Greek picture is of someone literally standing at the threshold ready to enter. The rapture, the Tribulation and the return of Christ is just around the corner. This is not distant prophecy; it’s a present reality. Jesus’ “at the doors” suggests no more prophetic events need to occur before the next major moment on God’s calendar—the imminent Rapture.

The parable of the fig tree opens our eyes to the nearness of end time events like no other part of the Olivet Discourse.

“At the Doors” – The Nearness of His Coming

(Verse 34) “This generation”: Interpreted by many Bible scholars as the generation that sees the fig tree “bud” (Israel’s restoration) and the prophetic signs converge. The Bible doesn’t give us a date range for this generation.

Many Bible scholars point to Mose’s lament in Psalm 90 as a guideline to the age range of today’s generation.

“Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.” (Psalm 90:10)

Again, we don’t know for sure. But if we use Mose’s age range and begin counting from 1948, we are directly in the middle of the 70-80 year range. In 2028, we’ll be at the end of Mose’s age range. Once again, we don’t know exact dates, but this is clearly a blaring signal that the time is ripe.

You and I are living in the very generation that has seen Israel reborn, Jerusalem restored to Jewish control (1967), and prophetic signs multiplying and converging with increasing frequency and intensity like a woman in labor.

The Parable of the Fig Tree Meaning Will Never Pass Away

(Verse 35) Our lives on this earth are temporal. Eternity is certain and it’s coming quickly. The universe itself is temporary, but Jesus’ prophecy is unshakable and will be fulfilled to the letter.

No matter how chaotic the world becomes, God’s Word stands as the one immovable truth. God doesn’t change. He’s still the Almighty God of creation. The God of Abraham, Isaac, and Jacob who has not forgotten or forsaken His chosen people. The world changes as it bends to the whims and immorality of society. But God does not change.

We must anchor ourselves in our faith and set our eyes on heaven on the things eternal. Things that are immovable and unshakable.

“Heaven and earth will pass away, but My words will by no means pass away.” (Matthew 24:35)

If His Word is certain, then our readiness, watchfulness, and urgency must match the certainty of the prophecy. We must remain unshaken in our faith as we await His return for His Church (believers).

Prayer for Discerning the Times

Lord Jesus, You have told us to watch the fig tree and discern the times. We see the signs You spoke of—Israel restored, the nations in turmoil, the world ripening for judgment. Stir our hearts to live ready, to proclaim Your gospel with boldness, and to fix our eyes on You. Your Word will never fail. Even so, come quickly, Lord Jesus. Amen.

<< Matthew 24:29-31 “The Second Coming and the Gathering of the Saints” | “No One Knows the Day or the Hour” Matthew 24:36-41 >>

Please Help Support Our Work By Sharing This: